Thursday, 28 October 2010

Faisal Alam: The Lives of LGBT Muslims talk at the University of Miami


Faisal Alam (http://www.hiddenvoices.info/) gave a public lecture at the University of Miami on October 12th 2010. Some of my students in my Islam courses wrote up a summary of their thoughts. Below are two student perspectives on Faisal Alam's talk.

LGBT Muslims & Faisal Alam
Nancy Shalhub


Faisal Alam’s presentation on gays, lesbians, bisexuals, and transgender issues, titled “Hidden Voices”, was enlightening and refreshing to hear. Faisal introduced himself as the creator and founder of the organization Al-Fatiha, which advocates and promotes tolerance and acceptance of gay, lesbian, transsexual, and bisexual Muslims. The issues of homosexuality in religious societies often gets overlooked or pushed aside because many do not want to confront or accept the issues and presence of the gay community within their religious sect. Due to the lack of exposure to the topic, hearing Faisal talk so candidly was definitely refreshing as well as interesting. Like many major religions today, the questions and ideas of openly gay communities within traditional religious societies is often frowned upon. Islam, is no exception, and if anything, frowns upon it much more due to the religious stressing of the roles of men and women in Islamic societies/countries. As stated by Faisal, in many Islamic societies and countries, the Qur'an is translated to state that homosexuality is punishable by death. As shown in Faisal’s presentation, gays and lesbians can only be themselves in limited environments such as gay underground nightclubs. While many gay Muslims fear the extreme punishment of death, many also fear the rejection of their own family and friends. Like many religions, Islam is much more than a belief. Islam has a place in a Muslim’s everyday life and every day one is reminded of their acceptance of God as a Muslim. For a gay Muslim to be rejected or exiled from his or her community, it would be an abandoning of a part of one’s self, and as stated by Faisal, it becomes a true battle because it becomes impossible to reject either one’s identity – that of a Muslim and that as a homosexual.

Faisal also spoke openly about his hardships and experience as a gay Muslim growing up and his coming out which made me think about how much more difficult it must be to be gay and Muslim in a Muslim country. How do such Muslims live double lives? How do they cope with the pressure of keeping such a great secret from society? Faisal showed a short snippet of a young man who married at a young age due to please his family and Islamic traditions. His wife would constantly question why they never engage in sexual acts and eventually, the young man gave in to the pressure to reproduce and have kids. After his wife ran off, and he took care of the kids and coming out as a gay man, she returned to reclaim the children and forbid them a relationship with their father because of his sexual orientation. His own wife and children left the man abandoned due to his coming out.

While I do believe Faisal did a great job at introducing the audience to the issues of the Muslim gay community, I feel that there are even more issues that gay Muslims face on a day-to-day basis that Faisal did not discuss or feels that he does not relate to, such as the issues of gay marriage within the Islamic faith (or lack of acceptance), physical abuse, sexual abuse, the consequences of exile, imprisonment, etc. I believe that there is hope with the continued exposure on the struggle of LGBT Muslims will, in the near future, bring about more acceptance and tolerance around the world.



LGBT Muslims & Faisal Alam
Samuel DeFreze



Faisal Alam is a Muslim activist of Pakistani descent who grew up in New Hampshire. In a lecture he gave on October 12 2010, Mr. Alam discussed the idea of LGBT Muslims, and highlighted several key points. Among his chief points was the concept that Islam is not a monolithic religion (a point which many scholars agree on, yet the public has a difficult time grasping). Acting on this statement, Mr. Alam was able to go on to discuss and highlight some of the varying practices and movements taking place in various Muslim communities across the globe. Before this, when asked what they thought of first when they thought of Islam, the audience was decidedly restrained, and it was quite some time before they went as far as to suggest that Jihad and “9/11” were associations which these people had when they thought of Islam.

However, it would appear that Alam’s goal was to encourage the audience to be honest – and not politically correct – using negative stereotypes of Islam as a base from which to show diversity and prove that Islam is not monolithic and, as a religion, is not in opposition to LGBT individuals. Mr. Alam went on to show photographs and videos – of which the “Burkini” springs to mind (A swimsuit which attempts to facilitate a swimming costume for those individuals who wish to cover up in Hijab, Abaya, or Burqa). Mr. Alam also showed a fashion show which featured women dressed in Hijab made by famous designers such as Valentino. While this was interesting, fascinating, amusing and at times heartwarming, I do feel that in an attempt to show diversity and focus on positives, Mr. Alam glossed over in many ways the seriousness of the conflicts which LGBT Muslims have faced in certain societies and still face today.

Mr. Alam went on to discuss his upbringing and a little bit about his life, as well as how Al-Fatiha came into being. In this, it appeared that he was able to show some of the difficulties of being an LGBT Muslim, though once again I feel that this was glossed over (Though supplementary clips from A Jihad for Love as well as a clip from a Channel Four documentary were helpful).

Though good points were made and the presentation was very interesting, I felt that there wasn’t enough reference to the Qur’an (This may have been a conscious decision made by the speaker), and that Mr. Alam could have highlighted more of the struggles of the LGBT individuals within different Muslim communities. I found his anecdote about the Ayatollah Khomeini and his views on transgender individuals and sex reassignment operations to be interesting and refreshing, and it seemed that the general audience was relatively surprised to hear of this. However, there was once again a neglect to mention that homosexuality is a crime punishable by death in the Islamic Republic of Iran. Essentially, Faisal Alam’s presentation was interesting and refreshing, but at the same time one couldn’t help being left with the feeling that he could have delved into the controversy more deeply and made more of an effort to show the struggles which the LGBT Muslim communities across the globe are subject to.

1 comment:

  1. To the one who writes this blog.

    Fear the wrath of Allah. Homosexuality is a highly hated act by Allah and is highly disapproved of.

    It is unnatural. Mend your ways and come to the straight path, read what happened to the Nation of Lut and Aad.

    There land was picked up from the bottom and thrown back inverted. Heed to this example, before you meet the same fate.

    Ask for Allah's forgiveness indeed his his most forgiving and merciful.

    ReplyDelete